The Bible: a Standard history source. Covers 2091 BC – AD 96, with 369 events in chronological order. Text license and provenance included.
| Type | Standard history |
|---|---|
| Viewpoint | Insider account |
| Years covered | 2091 BC – AD 96 |
| Events | 369 events, 369 placed on the map |
| Author | — |
| Original title | תנ״ך · Καινὴ Διαθήκη |
Regions: West Asia 267 · Egypt & North Africa 39 · Southern Europe 10
| Year | Place | Event | Passage |
|---|---|---|---|
| 2091 BC – 1550 BC | 하란 | God told Abram, who was staying in Haran, to leave his country and kindred for a land God would show him, promising to make him a great nation and a blessing. Abram obeyed and set out with his wife Sarai and his nephew Lot. Tradition | 창세기 12:1 |
| 2091 BC – 1550 BC | 세겜 | Abram entered Canaan and reached the great tree of Moreh at Shechem, where God appeared and said he would give the land to his offspring. Abram built his first altar there to the LORD. Tradition | 창세기 12:7 |
| 2090 BC – 1550 BC | 애굽 고센 | When famine struck Canaan, Abram went down to Egypt and claimed Sarai was his sister, and Pharaoh took her into his palace. When God struck Pharaoh's house with plagues, Pharaoh returned Sarai and sent Abram out of Egypt. Tradition | 창세기 12:14 |
| 2085 BC – 1550 BC | 벧엘 | After a quarrel between their herdsmen near Bethel, Abram and Lot parted; Lot chose the well-watered Jordan plain toward Sodom, while Abram stayed in Canaan as God had said and moved to Mamre at Hebron. Tradition | 창세기 13:11 |
| 2085 BC – 1550 BC | 소돔 | Four kings attacked Sodom and took Lot captive; Abram pursued them with 318 men and recovered Lot and the goods. On his return Melchizedek, king of Salem and priest, blessed him with bread and wine, and Abram gave him a tenth. Tradition | 창세기 14:20 |
| 2084 BC – 1550 BC | 헤브론(마므레) | God promised that Abram's offspring would be as many as the stars of heaven; Abram believed, and it was credited to him as righteousness. As a flaming torch passed between the severed animals, God gave the land from the river of Egypt to the Euphrates by covenant. Tradition | 창세기 15:18 |
| 2080 BC – 1550 BC | 헤브론(마므레) | Childless Sarai gave her maidservant Hagar to Abram to obtain a son, but the pregnant Hagar despised her mistress and conflict arose. The angel of the LORD appeared to Hagar, who had fled into the wilderness, and comforted her, and she bore Ishmael. Tradition | 창세기 16:15 |
| 2067 BC – 1550 BC | 헤브론(마므레) | God changed Abram's name to Abraham and Sarai's to Sarah, and said he would make Abraham the father of many nations. He commanded circumcision of every male as the sign of the covenant and promised a son through Sarah. Tradition | 창세기 17:10 |
| 2067 BC – 1550 BC | 헤브론(마므레) | Beside the oaks of Mamre Abraham entertained three visitors, who said Sarah would bear a son the next year. Before God, who was about to destroy Sodom, Abraham earnestly interceded, asking him to spare the city even for ten righteous people. Tradition | 창세기 18:32 |
| 2067 BC – 1550 BC | 소돔 | After two angels hurried Lot out of the city, the LORD rained sulfur and fire on Sodom and Gomorrah and overthrew the whole plain. Lot's wife looked back and became a pillar of salt; only Lot and his two daughters survived. Tradition | 창세기 19:24 |
| 2066 BC – 1550 BC | 그랄 | As God had said, Abraham at 100 and Sarah at 90 bore the promised son Isaac. Sarah rejoiced that God had made her laugh, and the baby was circumcised on the eighth day. Tradition | 창세기 21:2 |
| 2061 BC – 1550 BC | 브엘세바 | When Ishmael mocked Isaac, Abraham sent Hagar and Ishmael into the wilderness at Sarah's request and with God's permission. In the wilderness of Beersheba, as they were dying for lack of water, God showed them a well and promised to make Ishmael a great nation. Tradition | 창세기 21:14 |
| 2050 BC – 1550 BC | 모리아산 | God tested Abraham's faith, commanding him to offer Isaac as a burnt offering on Mount Moriah, and Abraham obeyed and raised the knife. The angel of the LORD stopped him and provided a ram caught in the thicket instead; Abraham called the place "The LORD Will Provide." Tradition | 창세기 22:12 |
| 2029 BC – 1550 BC | 헤브론(마므레) | When Sarah died at Hebron at age 127, Abraham mourned and bought the field and cave of Machpelah from Ephron the Hittite for 400 shekels of silver. The cave became the first burial site owned by Abraham's family in Canaan. Tradition | 창세기 23:19 |
| 2026 BC – 1550 BC | 하란 | Abraham sent his old servant to his relatives in Haran to find a wife for Isaac, and at the well the servant met Rebekah, who drew water and even watered his camels. Guided by God, Rebekah came to Canaan and became Isaac's wife, bringing him comfort. Tradition | 창세기 24:67 |
| 2006 BC – 1550 BC | 브엘세바 | Rebekah, who had been barren, conceived twins through Isaac's prayer; the two struggled in her womb, and she was told that the older would serve the younger. Esau, red and hairy, came out first, followed by Jacob grasping his heel. Tradition | 창세기 25:26 |
| 1991 BC – 1550 BC | 헤브론(마므레) | Abraham died at the age of 175, old and full of years, and was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah beside Sarah. Tradition | 창세기 25:8 |
| 1980 BC – 1550 BC | 브엘세바 | Exhausted from hunting, Esau saw Jacob's red stew and, unable to bear his hunger, sold his birthright for one bowl of stew. Esau despised his birthright, and Jacob obtained it by oath. Tradition | 창세기 25:33 |
| 1978 BC – 1550 BC | 그랄 | During a famine Isaac stayed at Gerar and claimed Rebekah was his sister, but Abimelech learned the truth and protected him. Isaac reaped a hundredfold harvest and grew prosperous, and the Philistines, out of envy, quarreled with him over wells. Tradition | 창세기 26:12 |
| 1929 BC – 1550 BC | 브엘세바 | When the aged, blind Isaac was about to bless Esau, Jacob, following Rebekah's plan, wore goatskins and pretended to be his brother and received the blessing of the firstborn. Esau came too late, wept aloud and wanted to kill Jacob, so Jacob had to flee to Haran. Tradition | 창세기 27:27 |
| 1929 BC – 1550 BC | 벧엘 | Fleeing to Haran, Jacob slept in the wilderness with a stone for a pillow and saw a ladder reaching to heaven with angels ascending and descending. God gave him the promise of the land and offspring, and Jacob named the place Bethel and made a vow. Tradition | 창세기 28:12 |
| 1929 BC – 1550 BC | 하란 | Jacob, who reached Haran, loved Rachel and served seven years, but on the wedding night Laban deceived him by sending in her older sister Leah. Jacob worked another seven years for Rachel and took both sisters as wives. Tradition | 창세기 29:25 |
| 1920 BC – 1550 BC | 하란 | Through Leah, Rachel and their two maidservants, sons were born to Jacob, beginning with Reuben, and they became the roots of the tribes of Israel. Rachel, long barren, finally bore Joseph and rejoiced that God had remembered her. Tradition | 창세기 30:24 |
| 1906 BC – 1550 BC | 얍복강(브니엘) | The night before meeting Esau, Jacob, left alone at the ford of the Jabbok, wrestled with a man until daybreak and asked for a blessing. The man struck Jacob's hip and changed his name to Israel, and Jacob called the place Peniel. Tradition | 창세기 32:28 |
| 1906 BC – 1550 BC | 얍복강(브니엘) | As Esau came with four hundred men, Jacob approached bowing seven times; Esau ran, embraced and kissed him, and the two wept together. The twenty years of hatred melted away, and the brothers reconciled and went their separate ways in peace. Tradition | 창세기 33:4 |
| 1900 BC – 1550 BC | 세겜 | Jacob's daughter Dinah was violated in the city of Shechem by the son of the local chief. Simeon and Levi feigned peace on the condition of circumcision, then attacked the city's men while they were in pain and slaughtered them, endangering Jacob's reputation in the land. Tradition | 창세기 34:25 |
| 1899 BC – 1550 BC | 벧엘 | Jacob went up to Bethel and built an altar as God commanded; on the road, Rachel died in hard labor giving birth to her youngest son on the way to Ephrath. She called him Ben-oni, but Jacob named him Benjamin and buried her by the roadside. Tradition | 창세기 35:18 |
| 1898 BC – 1550 BC | 헤브론(마므레) | Jacob loved Joseph above his brothers and made him a robe of many colors, so his brothers hated him. When Joseph told of dreams in which their sheaves bowed to his sheaf and the sun, moon and eleven stars bowed to him, their envy grew all the more. Tradition | 창세기 37:9 |
| 1898 BC – 1550 BC | 도단 | The brothers saw Joseph, who had come to Dothan looking for them, and tried to kill him but threw him into a pit. At Judah's suggestion they sold Joseph for twenty pieces of silver to passing Ishmaelite traders and deceived their father with the robe stained with blood. Tradition | 창세기 37:28 |
| 1897 BC – 1550 BC | 애굽 고센 | Joseph, who became a servant of Potiphar in Egypt, was put in charge of the household for his faithfulness, but when he refused the advances of Potiphar's wife he was falsely accused and thrown into prison. Yet the LORD was with Joseph, and he prospered even in prison and won the warden's trust. Tradition | 창세기 39:20 |
| 1885 BC – 1550 BC | 애굽 고센 | Before Pharaoh, troubled by dreams of seven fat cows and thin cows and seven ears of grain, Joseph foretold seven years of plenty and seven years of famine and proposed a plan. Pharaoh recognized his wisdom and made Joseph governor of Egypt to rule the whole land. Tradition | 창세기 41:41 |
| 1876 BC – 1550 BC | 애굽 고센 | Joseph's brothers, who came to Egypt to buy grain during the famine, bowed before the governor without recognizing him as Joseph, and the old dream was fulfilled. Joseph tested his brothers' hearts by hiding a silver cup in Benjamin's sack, and Judah pleaded to be made a slave in his place for his father's sake. Tradition | 창세기 44:33 |
| 1876 BC – 1550 BC | 애굽 고센 | Unable to restrain his emotion, Joseph wept aloud, revealed that he was the Joseph whom his brothers had sold, and kissed them. He comforted them, saying that God had sent him ahead to save lives, and had his whole family brought to Egypt. Tradition | 창세기 45:4 |
| 1876 BC – 1550 BC | 애굽 고센 | At Beersheba God told Jacob not to be afraid to go down to Egypt, and Jacob went down to the land of Goshen with his whole household of seventy. Joseph rode out in his chariot, embraced his father and wept for a long time, and Jacob was content to see his son again. Tradition | 창세기 46:29 |
| 1859 BC – 1550 BC | 애굽 고센 | Jacob called his twelve sons, foretold the future of each tribe and blessed Judah, saying the scepter would not depart from him; he died at age 147 and was buried in the cave of Machpelah. Joseph also died at 110, believing God would surely lead them out of the land, and left instructions that his bones be carried to Canaan. Tradition | 창세기 49:33 |
| 1526 BC – 1330 BC | 애굽 나일강 | Moses was born into the house of Levi at the time Pharaoh ordered the Hebrew boys killed; his mother hid him for three months, then put him in a papyrus basket by the bank of the Nile. Tradition | 출애굽기 2:1-4 |
| 1526 BC – 1330 BC | 애굽 나일강 | Pharaoh's daughter, who came down to bathe, drew the crying baby out of the river and adopted him, naming him Moses because she "drew him out" of the water; through Miriam's arrangement his own mother became his nurse. Tradition | 출애굽기 2:5-10 |
| 1486 BC – 1290 BC | 미디안 | Moses killed an Egyptian who was mistreating one of his people, fled from Pharaoh to Midian, married the daughter of the priest Jethro, and tended sheep for forty years. Tradition | 출애굽기 2:11-22 |
| 1446 BC – 1250 BC | 시내산 | On Mount Horeb God appeared in a bush that burned but was not consumed, revealed himself as "I AM WHO I AM," and sent Moses as the deliverer of Israel. Tradition | 출애굽기 3:1-4:17 |
| 1446 BC – 1250 BC | 라암셋(고센) | Moses, reunited with Aaron in the wilderness, performed signs before the people and then went to Pharaoh demanding that the people be let go, but Pharaoh only made their labor heavier. Tradition | 출애굽기 5:1-23 |
| 1446 BC – 1250 BC | 라암셋(고센) | When Aaron struck the Nile with his staff, the water turned to blood, the fish died, and all Egypt could not get water to drink, but Pharaoh's heart remained hard. Tradition | 출애굽기 7:14-25 |
| 1446 BC – 1250 BC | 라암셋(고센) | Frogs came up from the river and covered the land, the houses and the beds; they left when Pharaoh pleaded, but when he caught his breath he hardened his heart again. Tradition | 출애굽기 8:1-15 |
| 1446 BC – 1250 BC | 라암셋(고센) | When Aaron struck the dust of the ground with his staff it became gnats on people and animals; the magicians said, "This is the finger of God," but Pharaoh would not listen. Tradition | 출애굽기 8:16-19 |
| 1446 BC – 1250 BC | 라암셋(고센) | Swarms of flies covered all of Egypt, but the land of Goshen where Israel lived was set apart and had no plague, showing that the LORD was in the midst of the land. Tradition | 출애굽기 8:20-32 |
| 1446 BC – 1250 BC | 라암셋(고센) | A severe plague struck the livestock in the fields and the animals of Egypt died, but none of Israel's livestock died, and Pharaoh's heart was still stubborn. Tradition | 출애굽기 9:1-7 |
| 1446 BC – 1250 BC | 라암셋(고센) | When Moses scattered furnace soot toward the sky, painful boils broke out on people and animals, and even the magicians could not stand before Moses because of the boils. Tradition | 출애굽기 9:8-12 |
| 1446 BC – 1250 BC | 라암셋(고센) | A terrible hail mixed with fire struck people, animals and the plants of the field and broke the trees, but there was no hail in Goshen, where Israel lived. Tradition | 출애굽기 9:13-35 |
| 1446 BC – 1250 BC | 라암셋(고센) | Swarms of locusts brought by an east wind ate all the plants and tree fruit left by the hail, so that nothing green remained in the whole land. Tradition | 출애굽기 10:1-20 |
| 1446 BC – 1250 BC | 라암셋(고센) | For three days a thick darkness that could be felt covered Egypt so that people could not see one another, but there was light where the Israelites lived. Tradition | 출애굽기 10:21-29 |
| 1446 BC – 1250 BC | 라암셋(고센) | God made this month the first month of the year and commanded that the blood of an unblemished lamb be put on the doorposts and its meat eaten with unleavened bread, establishing the Passover. Tradition | 출애굽기 12:1-28 |
| 1446 BC – 1250 BC | 라암셋(고센) | At midnight the LORD struck all the firstborn in Egypt, from Pharaoh's firstborn to the firstborn of the prisoner in the dungeon; there was a great cry, and Pharaoh let Israel go. Tradition | 출애굽기 12:29-33 |
| 1446 BC – 1250 BC | 숙곳 | The Israelites set out from Rameses to Succoth, about six hundred thousand men on foot, leaving after 430 years of slavery. Tradition | 출애굽기 12:37-42 |
| 1446 BC – 1250 BC | 숙곳 | The LORD went ahead of them by day in a pillar of cloud and by night in a pillar of fire to guide their way, and the two pillars never left the people. Tradition | 출애굽기 13:20-22 |
| 1446 BC – 1250 BC | 홍해 도하 | As the Egyptian army pursued, Moses stretched out his hand and an east wind all night parted the sea, and Israel crossed on dry ground; the waters returned and covered Pharaoh's army. Tradition | 출애굽기 14:21-31 |
| 1446 BC – 1250 BC | 홍해 도하 | The people who saw the deliverance praised the LORD, and the prophetess Miriam took a tambourine and danced with the women, answering, "Sing to the LORD." Tradition | 출애굽기 15:19-21 |
| 1446 BC – 1250 BC | 마라 | After walking three days they found water, but it was bitter and undrinkable and the people grumbled; God showed Moses a tree, and when it was thrown into the water the water became sweet, revealing the LORD who heals. Tradition | 출애굽기 15:22-27 |
| 1446 BC – 1250 BC | 신 광야 | When the people grumbled about food, God sent quail in the evening and manna like frost every morning, feeding them for forty years. Tradition | 출애굽기 16:1-36 |
| 1446 BC – 1250 BC | 르비딤 | At Rephidim, where the people quarreled over lack of water, Moses struck the rock at Horeb with his staff as commanded and water gushed out for the people to drink; the place was called Massah and Meribah. Tradition | 출애굽기 17:1-7 |
| 1446 BC – 1250 BC | 르비딤 | While Joshua fought Amalek, Aaron and Hur held up Moses' tired hands on the mountain, and Israel defeated Amalek. Tradition | 출애굽기 17:8-16 |
| 1446 BC – 1250 BC | 르비딤 | His father-in-law Jethro, seeing Moses judge the people alone all day, advised him to appoint capable men as leaders of thousands and hundreds to govern, and Moses did so. Tradition | 출애굽기 18:13-27 |
| 1446 BC – 1250 BC | 시내산 | The LORD descended on Mount Sinai in fire and thunder and gave the Ten Commandments; Moses read the book of the covenant and sprinkled the people with the blood of the offering to establish the covenant. Tradition | 출애굽기 19:1-24:11 |
| 1446 BC – 1250 BC | 시내산 | While Moses stayed long on the mountain, the people told Aaron to make gods and worshiped a golden calf; Moses broke the stone tablets, interceded, and the covenant was renewed. Tradition | 출애굽기 32:1-34:35 |
| 1445 BC – 1249 BC | 시내산 | When the tabernacle was set up as directed, the cloud covered the tent of meeting and the glory of the LORD filled it; Aaron and his sons were anointed and consecrated as priests. Tradition | 레위기 8:1-36 |
| 1445 BC – 1249 BC | 가데스바네아 | Of the twelve who spied out Canaan, ten brought back a bad report and the people lost heart and rebelled; except for Joshua and Caleb, that generation was made to wander in the wilderness for forty years. Tradition | 민수기 13:1-14:38 |
| 1445 BC – 1210 BC | 가데스바네아 | When Korah and 250 leaders challenged the priestly authority of Moses and Aaron, the ground split open and swallowed them, and fire consumed those carrying incense. Tradition | 민수기 16:1-35 |
| 1445 BC – 1210 BC | 가데스바네아 | To confirm the priesthood, the staffs of the twelve tribes were placed in the tent of meeting, and only Aaron's staff sprouted, blossomed and bore almonds overnight. Tradition | 민수기 17:1-11 |
| 1445 BC – 1210 BC | 가데스바네아 | Before the people quarreling over water, Moses disobeyed the command and struck the rock twice; water came out, but because he failed to honor God as holy, he was told he would not enter Canaan. Tradition | 민수기 20:1-13 |
| 1445 BC – 1210 BC | 호르산 | Fiery serpents came among the grumbling people and many died; Moses made a bronze serpent and put it on a pole, and everyone who was bitten looked at it and lived. Tradition | 민수기 21:4-9 |
| 1406 BC – 1210 BC | 모압 평지 | Balak, king of Moab, summoned Balaam to curse Israel, but only blessings came from his mouth; afterward the people worshiped Baal of Peor and committed immorality, and were judged with a plague. Tradition | 민수기 22:1-25:9 |
| 1406 BC – 1210 BC | 모압 평지 | Moses laid hands on Joshua and appointed him successor; on the plains of Moab he repeated the law, renewed the covenant, and taught the people the way of obedience and blessing. Tradition | 신명기 30:1-31:8 |
| 1406 BC – 1210 BC | 느보산 | Moses climbed to the top of Pisgah on Mount Nebo, surveyed the promised land the LORD showed him, and died there at the age of 120 with his eyes undimmed. Tradition | 신명기 34:1-12 |
| 1406 BC – 1210 BC | 요단 도하 | After Moses' death the LORD told Joshua to be strong and courageous, and promised to give Israel the land of Canaan across the Jordan. Tradition | 여호수아 1:9 |
| 1406 BC – 1210 BC | 여리고 | Rahab hides the two spies sent by Joshua among the flax stalks on her roof and spares their lives, and makes a covenant with them that her house be saved by a scarlet cord. Tradition | 여호수아 2:9 |
| 1406 BC – 1210 BC | 요단 도하 | When the priests carrying the ark of the covenant set foot in the Jordan, the flowing water stops, and all Israel crosses the river on dry ground. Tradition | 여호수아 3:17 |
| 1406 BC – 1210 BC | 길갈 | One man from each tribe takes twelve stones from the middle of the Jordan and sets them up at Gilgal, so that descendants will remember how the LORD dried up the waters. Tradition | 여호수아 4:20 |
| 1406 BC – 1210 BC | 길갈 | The generation born in the wilderness is circumcised and the reproach of Egypt is rolled away; after the people keep the Passover, the manna ceases and they eat the produce of Canaan. Tradition | 여호수아 5:9 |
| 1406 BC – 1210 BC | 여리고 | After marching around the city for seven days, on the seventh day the priests blow the trumpets and the people shout loudly, and the walls of Jericho fall; only Rahab and her family are saved. Tradition | 여호수아 6:20 |
| 1406 BC – 1210 BC | 아이 | Israel, which went up to attack Ai with a small force, loses thirty-six men and is driven back, and Joshua tears his clothes and falls on his face before the LORD. Tradition | 여호수아 7:5 |
| 1406 BC – 1210 BC | 길갈 | Achan, who stole a cloak, silver and a bar of gold from the devoted things and hid them in his tent, is exposed by lot and stoned by all Israel in the Valley of Achor. Tradition | 여호수아 7:25 |
| 1406 BC – 1210 BC | 아이 | Joshua lures Ai out of the city by an ambush, burns the city, captures and executes the king, and makes the city a heap of ruins. Tradition | 여호수아 8:19 |
| 1406 BC – 1210 BC | 에발산 | Joshua builds an altar on Mount Ebal and writes the law on stones, and reads all the words of blessing and curse before the whole assembly at Mount Gerizim and Mount Ebal. Tradition | 여호수아 8:34 |
| 1405 BC – 1209 BC | 기브온 | The people of Gibeon obtain a peace treaty by deceiving Israel with worn sandals and dry bread as if they had come from a far country, and save their lives by becoming woodcutters and water carriers. Tradition | 여호수아 9:15 |
| 1405 BC – 1209 BC | 아얄론 | When five southern kings led by Adoni-zedek attack Gibeon, Joshua marches all night to rescue it, and the sun stands still over the Valley of Aijalon as he crushes the enemy all day. Tradition | 여호수아 10:13 |
| 1405 BC – 1209 BC | 라기스 | Joshua strikes the whole southern country, from Lachish, Libnah, Eglon and Hebron to Debir, and destroys all the kings of the hill country, the Negev and the lowland. Tradition | 여호수아 10:32 |
| 1404 BC – 1208 BC | 메롬 물가 | When Jabin, king of Hazor, gathers the northern kings and their chariots and camps at the waters of Merom, Joshua attacks suddenly, crushes them and hamstrings their horses. Tradition | 여호수아 11:7 |
| 1404 BC – 1208 BC | 하솔 | Joshua takes Hazor, the head of the northern alliance, strikes its king with the sword, burns the city, and completes the conquest of northern Canaan. Tradition | 여호수아 11:11 |
| 1400 BC – 1204 BC | 헤브론 | Caleb, now eighty-five, asks for the hill country where the Anakites live, as promised at the time of the spying forty-five years earlier; Joshua blesses him and gives him Hebron as an inheritance. Tradition | 여호수아 14:13 |
| 1399 BC – 1203 BC | 실로 | At Shiloh, where the tent of meeting was set up, Joshua surveys the land for the remaining seven tribes and casts lots before the LORD to distribute inheritances to each tribe. Tradition | 여호수아 18:10 |
| 1399 BC – 1203 BC | 세겜 | So that a person who kills unintentionally can flee from the avenger of blood, six cities, including Shechem, are set apart as cities of refuge, establishing justice and mercy. Tradition | 여호수아 20:7 |
| 1390 BC – 1194 BC | 세겜 | The aged Joshua gathers all the tribes at Shechem, recounts the LORD's grace in detail, and renews the covenant, declaring, "As for me and my household, we will serve the LORD." Tradition | 여호수아 24:15 |
| 1390 BC – 1194 BC | 딤낫 세라 | Joshua dies at 110 and is buried at Timnath-serah within his own inheritance, and Israel serves the LORD throughout his days and those of the elders who knew him. Tradition | 여호수아 24:29 |
| 1370 BC – 1220 BC | 헤브론 | Israel serves the king of Mesopotamia for eight years and then cries out; the LORD raises up Othniel, Caleb's brother, who defeats the enemy, and the land has peace for forty years. Tradition | 사사기 3:9 |
| 1310 BC – 1160 BC | 여리고 | The left-handed Ehud approaches Eglon, the fat king of Moab in the city of palms, pretending to bring tribute, and kills him with a hidden dagger, liberating Israel. Tradition | 사사기 3:21 |
| 1230 BC – 1080 BC | 다볼산 | At the command of the prophetess Deborah, Barak goes down from Mount Tabor with ten thousand men and advances against the chariot force of Jabin, king of Hazor. Tradition | 사사기 4:14 |
| 1230 BC – 1080 BC | 기손 강 | The river Kishon sweeps away Sisera's chariots and his army collapses; the fleeing commander Sisera falls asleep in Jael's tent and dies with a tent peg through his temple. Tradition | 사사기 4:21 |
| 1190 BC – 1050 BC | 오브라 | Gideon attacks the Midianite camp at night with only three hundred men, using torches in jars and trumpets, and the great army panics and collapses as they strike one another with swords. Tradition | 사사기 7:20 |
| 1150 BC – 1050 BC | 세겜 | Abimelech, who made himself king after killing seventy of his brothers, attacks the tower of Thebez and dies miserably when a woman throws an upper millstone that crushes his skull. Tradition | 사사기 9:53 |
| 1105 BC | 실로 | Hannah, childless and scorned by Peninnah, goes up to the tabernacle at Shiloh and pours out the anguish of her heart in tears. She vows that if given a son she will give him to the LORD as a Nazirite all his life. The priest Eli, who had mistaken her for drunk as her lips moved in silent prayer, hears her story and blesses her to go in peace. Tradition | 사무엘상 1:11 |
| 1104 BC | 실로 | Hannah conceives and bears a son and names him Samuel, "because I asked the LORD for him." After he is weaned, Hannah brings the young Samuel to the tabernacle at Shiloh as vowed and entrusts him to Eli, giving him to the LORD for life. Hannah offers a song of thanksgiving praising God's deliverance. Tradition | 사무엘상 1:28 |
| 1100 BC – 1050 BC | 단 | The tribe of Dan, seeking an inheritance, goes north and seizes Micah's carved image and priest, strikes the peaceful city of Laish, renames it Dan, and sets up the idol. Tradition | 사사기 18:27 |
| 1100 BC – 1050 BC | 베들레헴 | When Naomi, who lost her husband and two sons in Moab, returns to Bethlehem, her Moabite daughter-in-law Ruth does not leave her but follows, saying, "Your God will be my God." Tradition | 룻기 1:16 |
| 1100 BC – 1050 BC | 베들레헴 | Boaz, the kinsman-redeemer, takes Ruth as his wife and they have Obed, who becomes the father of Jesse and grandfather of David, so the root of the royal line continues in the darkness of the time of the judges. Tradition | 룻기 4:17 |
| 1090 BC – 1050 BC | 기브아 | Worthless men of Gibeah abuse the Levite's concubine all night until she dies; all Israel is enraged and strikes Benjamin, and the whole tribe is nearly wiped out in a tragedy. Tradition | 사사기 20:35 |
| 1090 BC | 실로 | At a time when the word of the LORD was rare, the LORD calls the young Samuel three times in the night. Eli realizes it is God calling and tells him to answer, "Speak, for your servant is listening." God tells Samuel that Eli's house will be judged for his sons' sins, and all Israel comes to recognize Samuel as a prophet. Tradition | 사무엘상 3:10 |
| 1085 BC – 1050 BC | 길르앗 미스바 | Before fighting Ammon, Jephthah vows to offer whoever first comes out of his house if he wins; when he returns, his only daughter comes out with a tambourine and the vow is fulfilled on her. Tradition | 사사기 11:39 |
| 1080 BC | 아벡 | Israel, defeated at the battle of Aphek against the Philistines, brings the ark of the covenant into its camp, but the ark, accompanied by Hophni and Phinehas, is captured by the Philistines and the two sons are killed. Hearing the news, Eli falls backward and breaks his neck and dies, and Phinehas's wife, saying "The glory has departed from Israel," bears Ichabod and dies. Tradition | 사무엘상 4:11 |
| 1080 BC | 가드 | The day after the ark is placed in the temple of Dagon at Ashdod, the idol of Dagon is found fallen on its face before the ark, and when set up again it lies on the threshold with head and both hands cut off. The hand of the LORD strikes Ashdod and Gath, and a plague of tumors spreads. In the end the Philistines cannot bear the ark and send it back to Israel with golden guilt offerings. Tradition | 사무엘상 5:9 |
| 1075 BC – 1050 BC | 소라 | The angel of the LORD appears to Manoah and his wife of Zorah and announces a son; the wife, who had been barren, bears Samson, set apart as a Nazirite from the womb. Tradition | 사사기 13:24 |
| 1070 BC | 미스바 | Samuel gathers all Israel at Mizpah, where they draw water and pour it out, put away their idols, fast and repent. When the Philistines attack, Samuel offers a suckling lamb as a burnt offering and cries out, and the LORD throws the Philistines into confusion with loud thunder and drives them back. Samuel sets up a stone called Ebenezer, saying, "Thus far the LORD has helped us." Tradition | 사무엘상 7:12 |
| 1060 BC – 1050 BC | 딤나 | On the way to take a wife from Timnah, Samson meets a lion; moved by the Spirit of the LORD, he tears it apart with his bare hands as one would a young goat. Tradition | 사사기 14:6 |
| 1058 BC – 1050 BC | 레히 | Samson, handed over to the Philistines, breaks his bonds at Lehi, strikes down a thousand men with a fresh jawbone of a donkey, and then cries out in thirst and is given water from a spring. Tradition | 사사기 15:15 |
| 1055 BC – 1050 BC | 소라 | Delilah of the Valley of Sorek, paid in silver, pesters Samson until she learns that the secret of his strength lies in his hair; his hair is shaved while he sleeps, he loses his strength and his eyes are gouged out. Tradition | 사사기 16:19 |
| 1055 BC – 1050 BC | 가사 | As the Philistines mock him in the temple of Dagon, Samson, his strength restored by his regrown hair, pushes down the two pillars and dies together with his enemies. Tradition | 사사기 16:30 |
| 1052 BC | 라마 | When Samuel grows old and his sons take bribes and pervert justice, the elders of Israel gather at Ramah and demand, "Appoint a king for us, like all the nations." Samuel is troubled and prays, and the LORD says, "It is not you they have rejected, but me," tells him to warn them of the burdens of monarchy, and then to listen to their demand. Tradition | 사무엘상 8:5 |
| 1051 BC | 라마 | Saul, a handsome young man of the tribe of Benjamin who set out to find his father's lost donkeys, meets Samuel the seer. After treating him with great honor, Samuel pours a flask of oil on his head, kisses him, and declares, "The LORD has anointed you leader over his inheritance." Tradition | 사무엘상 10:1 |
| 1051 BC | 미스바 | Samuel gathers the people at Mizpah and casts lots, and Saul son of Kish of the tribe of Benjamin is chosen. They find Saul hiding among the baggage and set him up, and seeing him stand head and shoulders above the rest, the people shout, "Long live the king!" Samuel tells the people the rights and duties of the kingdom and writes them in a book. Tradition | 사무엘상 10:24 |
| 1030 BC | 길갈 | Saul, commanded to destroy Amalek completely, spares King Agag and the best of the animals and so disobeys. At Gilgal Samuel rebukes him, saying "to obey is better than sacrifice," and declares that the LORD has rejected him as king. When Saul grabs the hem of his robe it tears, and Samuel foretells that the kingdom will be torn from him. Tradition | 사무엘상 15:23 |
| 1025 BC | 베들레헴 | The LORD sends Samuel to the house of Jesse in Bethlehem. Since people look at outward appearance but the LORD looks at the heart, he passes over all the older brothers and chooses David, the youngest, who tended sheep. Samuel anoints him among his brothers, and from that day the Spirit of the LORD comes powerfully on David. Tradition | 사무엘상 16:13 |
| 1024 BC | 엘라 골짜기 | In the Valley of Elah the Philistine giant Goliath taunts Israel for forty days. The boy David, who has come to bring food to his brothers, steps forward saying, "He defies the armies of the living God." Instead of armor, David takes five smooth stones and goes out "in the name of the LORD," strikes Goliath on the forehead, and cuts off his head with Goliath's own sword. Tradition | 사무엘상 17:49 |
| 1023 BC | 기브아 | Jonathan's soul is knit to David's soul, and he loves him as his own life. Jonathan makes a covenant with David and gives him his own robe, armor, sword, bow and belt. This friendship, in which the prince who would later inherit the throne himself exalts David, protects David in every crisis. Tradition | 사무엘상 18:3 |
| 1020 BC | 기브아 | The women's song, "Saul has slain his thousands, and David his tens of thousands," kindles Saul's jealousy. Saul hurls a spear to pin David to the wall, but David dodges it. When Saul sends men at night to kill him, David's wife Michal deceives them by laying an idol in the bed and lets David escape through a window. Tradition | 사무엘상 19:10 |
| 1019 BC | 놉 | David, on the run, goes to Nob to the priest Ahimelech. In his urgent need he asks for food, and Ahimelech gives him the consecrated bread removed from the altar, and also the sword of Goliath that David had taken in the valley. Doeg the Edomite, Saul's chief herdsman, watches it all. Tradition | 사무엘상 21:6 |
| 1018 BC | 아둘람 굴 | David escapes to the cave of Adullam, and his brothers and his father's household go down to him. About four hundred men in distress, in debt, or bitter in soul gather to him, and David becomes their leader. In the life of flight in the wilderness, the band of warriors of later days takes shape. Tradition | 사무엘상 22:2 |
| 1018 BC | 놉 | Doeg denounces to Saul Ahimelech's help to David. In his fury Saul orders the priests killed, but when his servants refuse to lay a hand on them, Doeg the Edomite strikes down eighty-five priests that day and destroys the city of Nob. Only Abiathar, Ahimelech's son, escapes and comes to David. Tradition | 사무엘상 22:18 |
| 1015 BC | 엔게디 | Saul, pursuing David with three thousand men, goes alone into a cave at En Gedi to relieve himself. David, hiding deep in that very cave, rejects his men's urging to kill Saul and only secretly cuts off the corner of his robe. When Saul comes out, David shows him the piece of robe and cries out that he will not harm "the LORD's anointed," and Saul weeps aloud. Tradition | 사무엘상 24:11 |
| 1014 BC | 갈멜(유다) | Even though David's men had protected his shepherds, the rich Nabal insults David at the sheepshearing feast. When the furious David sets out with sword on, Nabal's wise wife Abigail hurries out with loaded bread, wine and sheep, bows before David, and holds him back to prevent bloodshed. Ten days later Nabal dies, and David takes Abigail as his wife. Tradition | 사무엘상 25:35 |
| 1011 BC | 엔돌 | Before the great Philistine army, when the LORD does not answer him, Saul disguises himself and goes at night to a medium at Endor. The spirit of Samuel that the woman calls up rebukes Saul again for his disobedience and declares that tomorrow Saul and his sons will die and the camp of Israel will be handed over to the Philistines. Saul's strength drains from his whole body and he falls to the ground. Tradition | 사무엘상 28:14 |
| 1010 BC | 길보아산 | Israel collapses in the battle against the Philistines on Mount Gilboa. Saul's sons, including Jonathan, are killed, and Saul, badly wounded by arrows, falls on his own sword and takes his own life to avoid being abused. The Philistines nail Saul's body to the wall of Beth Shan. Tradition | 사무엘상 31:4 |
| 1010 BC | 시글락 | David at Ziklag hears of the deaths of Saul and Jonathan, tears his clothes and mourns until evening. He composes a lament known as the "Song of the Bow," singing that "the glory of Israel lies slain on your heights" and that Saul and Jonathan were "lovely and pleasant in their lives," mourning even the death of his enemy. Tradition | 사무엘하 1:17 |
| 1010 BC | 헤브론 | David inquires of the LORD and goes up to Hebron, where the men of Judah come and anoint him king over the house of Judah. David reigns in Hebron seven and a half years and, after a long struggle with the northern tribes that set up Ish-bosheth, opens the way to becoming king over all Israel. Tradition | 사무엘하 2:4 |
| 1003 BC | 예루살렘 | David, now king of all Israel, attacks Zion, the stronghold of the Jebusites. Joab, who goes up first through the water shaft, becomes chief, and David takes the stronghold of Zion, calls it the City of David and makes it the capital of the united kingdom. Hiram, king of Tyre, sends cedar and carpenters to build a palace. Tradition | 사무엘하 5:7 |
| 1003 BC | 예루살렘 | While David is moving the ark of the covenant to Jerusalem on a new cart, the oxen stumble and Uzzah reaches out his hand to steady the ark. For that error the LORD strikes him down, and Uzzah dies beside the ark. Afraid, David leaves the ark for three months in the house of Obed-edom, then carries it up again according to the prescribed way, dancing with all his might; Michal, who despised him for it, remains childless. Tradition | 사무엘하 6:7 |
| 1000 BC | 예루살렘 | David, living in a house of cedar, wants to build a temple for the ark of God, but the LORD says through the prophet Nathan that his son will build the temple. Instead God makes a covenant to establish David's house, kingdom and throne forever. This promise later becomes the root of the messianic hope. Tradition | 사무엘하 7:16 |
| 997 BC | 랍바 | War breaks out against the Ammonites, who insulted David's envoys, and the Aramean army they hired. Joab leads the army of Israel and besieges Rabbah, the Ammonite royal city, while David, who stays in Jerusalem during this spring war when kings go out to battle, falls into temptation. Tradition | 사무엘하 11:1 |
| 997 BC | 예루살렘 | Walking on the palace roof in the evening, David sees Bathsheba bathing, has her brought and sleeps with her, and she conceives. When his plan to cover up the sin is thwarted by her loyal husband Uriah, David puts Uriah on the fiercest front line before Rabbah to be killed and takes Bathsheba as his wife. Tradition | 사무엘하 11:15 |
| 996 BC | 예루살렘 | The LORD sends Nathan. When Nathan tells the parable of the rich man who took the poor man's one ewe lamb, David is furious, and Nathan points out his sin: "You are the man." David repents, "I have sinned against the LORD," and offers the contrition of Psalm 51, but bears the cost that the sword and calamity never leave his house. Tradition | 사무엘하 12:7 |
| 979 BC | 마하나임 | When David's son Absalom, who had stolen the hearts of the people, rebels at Hebron, David leaves Jerusalem barefoot and weeping, crosses the Jordan and takes refuge at Mahanaim. In the decisive battle in the forest of Ephraim Absalom's rebels are heavily defeated, and Joab thrusts spears into Absalom, whose hair is caught in an oak. David weeps aloud, calling "O my son Absalom." Tradition | 사무엘하 18:14 |
| 971 BC | 예루살렘 | When Adonijah tries to make himself king, Bathsheba and Nathan go to the aged David and remind him of his oath to put Solomon on the throne. At David's command Solomon rides a mule down to Gihon, is anointed by the priest Zadok, and takes the throne as the trumpet sounds and "Long live King Solomon" rings out. Tradition | 열왕기상 1:39 |
| 970 BC | 기브온 | On the night Solomon offers a thousand burnt offerings at the high place of Gibeon, the LORD appears to him in a dream and asks, "What shall I give you?" Solomon asks not for long life, riches or vengeance on enemies, but for wisdom to judge the people, an understanding heart. Pleased, God promises wisdom and also the riches and honor he had not asked for. Tradition | 열왕기상 3:9 |
| 967 BC | 두로 | Solomon, who intends to build the temple, sends word to Hiram, king of Tyre, to obtain cedar and cypress from Lebanon. Hiram is pleased and takes charge of felling the trees and floating them down in rafts, and Solomon pays with wheat and oil. The two kings make a treaty of friendship, opening the way for timber and skills for building the temple. Tradition | 열왕기상 5:12 |
| 959 BC | 예루살렘 | Solomon, who completed the temple on Mount Moriah in Jerusalem over seven years, brings the ark of the covenant into the Most Holy Place. As the priests come out, a cloud fills the temple and the glory of the LORD comes. When Solomon kneels before the altar and offers the dedication prayer with outstretched hands, fire comes down from heaven and consumes the burnt offering. Tradition | 열왕기상 8:10 |
| 950 BC | 예루살렘 | The Queen of Sheba, who heard of Solomon's fame and of the name of the LORD, comes with camels loaded with spices, gold and gems and tests him with hard questions. Solomon answers all her questions, and when she sees his wisdom, his palace, the food at his table and his burnt offerings at the temple, she is breathless and praises God, saying, "The half was not told me; your wisdom and prosperity exceed the report I heard." Tradition | 열왕기상 10:2 |
| 935 BC | 예루살렘 | Solomon loves many foreign women, until he has seven hundred wives and three hundred concubines. In his old age his heart turns after his wives to idols such as Ashtoreth, Milcom and Chemosh, and he builds high places. The angry LORD declares that he will tear the kingdom away and give it to a servant, but for David's sake will do so in his son's time, and the seeds of the division of the kingdom are sown. Tradition | 열왕기상 11:4 |
| 931 BC – 930 BC | 세겜 | All Israel gathered at Shechem and asked for relief from taxes and forced labor, but Rehoboam rejected the advice of the elders and followed the young men, saying, "My father scourged you with whips, but I will scourge you with scorpions," and announced a heavier yoke. Tradition | 열왕기상 12:14 |
| 931 BC – 930 BC | 세겜 | The ten northern tribes cried out, "What share do we have in David? To your tents, O Israel!" and separated. Thus Jeroboam became king of northern Israel, and only Judah and Benjamin remained with the Davidic dynasty, dividing north and south. Tradition | 열왕기상 12:20 |
| 928 BC | 벧엘 | Fearing that the people's hearts would turn back if they went up to Jerusalem to worship, Jeroboam made two golden calves, placed one at Bethel and the other at Dan in the north, and established false worship, saying, "Here are your gods, O Israel, who brought you up out of Egypt." Tradition | 열왕기상 12:28 |
| 910 BC | 디르사 | When Jeroboam's son fell ill, the queen came in disguise to the old prophet Ahijah. Ahijah, whose eyes were dim, recognized her and delivered the heavy word that Jeroboam's house would be cut off because of idols and that the child would die. Tradition | 열왕기상 14:10 |
| 895 BC | 예루살렘 | Asa, king of Judah, removed the idols, did away with the abominations, and renewed the altar of the LORD. All the people made a covenant to seek the LORD with all their heart, and peace came to the land. Tradition | 역대하 15:8 |
| 880 BC | 사마리아 | Omri, king of Israel, bought the hill of Samaria from Shemer for two talents of silver, built a city on it and made it the new capital of the northern kingdom. This city remained the center of Israel for a long time afterward. | 열왕기상 16:24 |
| 874 BC | 사마리아 | Ahab, son of Omri, married Jezebel, daughter of the king of the Sidonians, served Baal, and set up a temple of Baal and an Asherah pole in Samaria. Ahab did more to provoke the LORD than all the kings before him. Tradition | 열왕기상 16:31 |
| 870 BC | 사마리아 | Elijah the Tishbite stood before Ahab and declared, "As the LORD, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word," proclaiming a drought that exposed the powerlessness of Baal. Tradition | 열왕기상 17:1 |
| 870 BC | 그릿 시내 | As the LORD said, Elijah hid by the brook Cherith east of the Jordan, where ravens brought him bread and meat morning and evening and he drank from the brook, so that God fed him even in the drought. Tradition | 열왕기상 17:6 |
| 869 BC | 사르밧 | When the brook dried up, Elijah went to Zarephath in the land of Sidon, where a widow preparing her last meal welcomed him. As the LORD had said, the flour in the jar and the oil in the jug did not run out until the drought ended. Tradition | 열왕기상 17:16 |
| 869 BC | 사르밧 | The widow's son fell ill and stopped breathing. Elijah carried the boy up to the upper room and stretched himself out over him three times, crying out, and the boy's life returned and he lived. The woman confessed, "You are a man of God." Tradition | 열왕기상 17:22 |
| 868 BC | 갈멜산 | On Mount Carmel, Elijah confronted 450 prophets of Baal. They cried out all day without answer, but when Elijah prayed, fire of the LORD fell and consumed the water-soaked sacrifice and altar, and the people fell on their faces and cried, "The LORD, he is God!" Tradition | 열왕기상 18:38 |
| 868 BC | 브엘세바 | Fleeing Jezebel's threat, Elijah passed Beersheba into the wilderness and sat under a broom tree, asking to die. An angel touched him and gave him bread baked on hot coals and water, comforting him: "Get up and eat, for the journey is too much for you." Tradition | 열왕기상 19:4 |
| 865 BC | 이스르엘 | Ahab coveted Naboth's vineyard in Jezreel, but Naboth would not sell his ancestral inheritance, so Jezebel set up false witnesses and had Naboth stoned to death. Elijah went to Ahab and pronounced judgment: "Dogs will lick up your blood." Tradition | 열왕기상 21:19 |
| 853 BC | 라못 길르앗 | Ahab went into the battle of Ramoth-gilead in disguise, but a stray arrow struck him between the joints of his armor. He died that evening, and at the pool of Samaria where his chariot was washed, dogs licked up his blood, fulfilling Elijah's word. Tradition | 열왕기상 22:34 |
| 848 BC | 벧엘 | Elijah and Elisha passed Bethel and came to the Jordan, where Elijah struck the water with his cloak and it divided so they crossed. When Elisha asked for a double portion of Elijah's spirit, a chariot and horses of fire appeared and a whirlwind took Elijah up to heaven, and Elisha took up his cloak. Tradition | 열왕기하 2:11 |
| 845 BC | 수넴 | The Shunammite woman who had generously hosted Elisha bore a son, but the child grew and suddenly died. Elisha hurried over, stretched himself upon the child and prayed, and the boy sneezed seven times, opened his eyes, and came back to life. Tradition | 열왕기하 4:35 |
| 842 BC | 사마리아 | Naaman, commander of the Aramean army, came to be healed of leprosy, and Elisha told him to wash seven times in the Jordan. Though first angry, he obeyed at his servants' urging, and his flesh was restored like a child's; he confessed that only the God of Israel is the true God. Tradition | 열왕기하 5:14 |
| 841 BC | 이스르엘 | Jehu, anointed through Elisha, struck down the house of Ahab. When he came to Jezreel, the made-up Jezebel looked down from a window; at Jehu's command the eunuchs threw her out, and she was trampled by horses and the dogs ate her body. Tradition | 열왕기하 9:33 |
| 840 BC | 도단 | When the Aramean army surrounded Dothan to capture Elisha, his servant was afraid. Elisha said, "Those who are with us are more than those with them" and prayed, and the mountain was filled with horses and chariots of fire; then he struck the Arameans with blindness and led them to Samaria. Tradition | 열왕기하 6:18 |
| 793 BC – 753 BC | 니느웨 | Jonah, delivered from the belly of the fish, finally went to Nineveh and cried, "Forty more days and Nineveh will be overthrown." From the king to the people they put on sackcloth and repented, and God relented and did not destroy the city. Tradition | 요나 3:4 |
| 765 BC – 750 BC | 벧엘 | Amos, a shepherd of Tekoa, rebuked Israel at the Bethel sanctuary for injustice and for trampling the poor. "Let justice roll on like a river, righteousness like a never-failing stream," he said, condemning empty worship. Tradition | 아모스 5:24 |
| 760 BC – 740 BC | 예루살렘 | Uzziah, king of Judah, grown strong, became proud and entered the temple to burn incense, which only priests could do. When the priests stopped him and he grew angry, leprosy broke out on his forehead, and he lived in isolation in a separate house until the day he died. Tradition | 역대하 26:19 |
| 755 BC – 722 BC | 사마리아 | Hosea, by taking back his unfaithful wife in love, showed God's unceasing love for an Israel that chased after idols. He proclaimed the anguished fatherly love of God: "How can I give you up?" Tradition | 호세아 11:1 |
| 740 BC – 739 BC | 예루살렘 | In the year King Uzziah died, Isaiah saw the Lord seated on a throne, high and exalted. A seraph touched his lips with a coal from the altar, and he answered, "Here am I. Send me!" and was called as a prophet. Tradition | 이사야 6:8 |
| 735 BC – 732 BC | 예루살렘 | To King Ahaz, trembling before the threat of Aram and northern Israel, Isaiah went and urged him not to fear, delivering the sign: "The virgin will conceive and give birth to a son, and will call him Immanuel." Tradition | 이사야 7:14 |
| 729 BC – 701 BC | 예루살렘 | In the first year of his reign, Hezekiah king of Judah opened the doors of the temple and purified it, removed the high places and broke the bronze snake, returning to the ways of his ancestor David. He celebrated the Passover again with all the people and resolved to serve the LORD alone. Tradition | 역대하 29:3 |
| 722 BC – 721 BC | 사마리아 | The king of Assyria besieged Samaria for three years, captured it, and carried the Israelites off to Assyria. The northern kingdom, which would not abandon idolatry, thus ended after about two hundred years, and the ten tribes were scattered. | 열왕기하 17:6 |
| 701 BC | 라기스 | Sennacherib king of Assyria attacked the fortified cities of Judah and captured Lachish, then threatened Jerusalem, demanding from Hezekiah tribute of three hundred talents of silver and thirty talents of gold. | 열왕기하 18:14 |
| 701 BC | 예루살렘 | Hezekiah spread Sennacherib's mocking letter out in the temple and prayed, and Isaiah promised deliverance. That night the angel of the LORD struck down 185,000 in the Assyrian camp, and Sennacherib withdrew and returned to Nineveh. Tradition | 열왕기하 19:35 |
| 701 BC – 700 BC | 예루살렘 | Hezekiah, mortally ill, turned his face to the wall and prayed with weeping, and God added fifteen years to his life. As the sign, God made the shadow on the sundial of Ahaz go back ten steps. Tradition | 열왕기하 20:11 |
| 697 BC – 642 BC | 예루살렘 | Manasseh, Hezekiah's son, rebuilt the high places his father had destroyed and set up altars to Baal, even placing idols in the temple and making his son pass through the fire. He shed so much innocent blood in Jerusalem that he hastened the fall of Judah. Tradition | 열왕기하 21:6 |
| 627 BC | 예루살렘 | God appointed Jeremiah from the womb as a prophet to the nations. Standing at the temple gate, he cried out that people should not trust the empty words "This is the temple of the LORD" but amend their ways, warning that without repentance this place too would be abandoned like Shiloh. Tradition | 예레미야 7:4 |
| 622 BC | 예루살렘 | While Josiah was repairing the temple, the priest Hilkiah found the Book of the Law. Hearing its words, the king tore his clothes, renewed the covenant with the people, thoroughly removed idols from the land, and kept the Passover on a grand scale. Tradition | 열왕기하 22:8 |
| 605 BC | 갈그미스 | At Carchemish on the Euphrates, Nebuchadnezzar king of Babylon crushed the army of Pharaoh Necho of Egypt. With this victory Babylon took the new supremacy in the Near East, and Judah came under Babylon's shadow. | 예레미야 46:2 |
| 605 BC – 604 BC | 예루살렘 | When the scroll of judgment that Jeremiah had dictated was read before the king, Jehoiakim cut it in columns with the scribe's knife and threw it into the fire in the brazier until the whole scroll was burned. Jeremiah wrote down many more words again. Tradition | 예레미야 36:23 |
| 605 BC | 바벨론 | Nebuchadnezzar invaded Jerusalem and took royal and noble youths to Babylon. Daniel and his three friends were educated in the palace for three years in Chaldean learning and language to serve the king, and their names were even changed to Belteshazzar, Shadrach, Meshach, and Abednego. Tradition | 다니엘 1:3 |
| 604 BC | 바벨론 | Daniel resolved not to defile himself with the king's food and wine, and asked the overseer to let them eat only vegetables and water for ten days. After ten days the four youths looked better and healthier than those who ate the royal food, and God gave them learning and wisdom. Tradition | 다니엘 1:8 |
| 603 BC | 바벨론 | The king, troubled by a dream he had forgotten, tried to execute the wise men. Daniel prayed and received the secret from God, and interpreted the dream of a great statue of gold, silver, bronze, iron, and clay, and the stone cut out that smashed it, explaining the empires to come and the eternal kingdom of God. Tradition | 다니엘 2:31 |
| 593 BC | 그발 강 | By the Kebar River the heavens opened, and Ezekiel saw a storm and fire coming from the north, four living creatures with four faces and four wings, and a wheel within a wheel. On the throne above, the glory of the LORD appeared in human form, appointing Ezekiel as a watchman prophet to the exiles. Tradition | 에스겔 1:5 |
| 592 BC | 그발 강 | Carried in a vision to Jerusalem, Ezekiel saw the idolatry and abominations in the temple. He watched the glory of the LORD rise from above the cherubim, pass over the threshold of the temple, and depart to the mountain on the east, witnessing the divine presence abandon the temple because of sin. Tradition | 에스겔 10:18 |
| 590 BC | 바벨론 | Nebuchadnezzar set up a golden statue sixty cubits high on the plain of Dura and ordered all peoples to bow down at the sound of every kind of instrument. He threatened to throw anyone who did not into a blazing furnace, but the three friends refused to bow. Tradition | 다니엘 3:1 |
| 590 BC | 바벨론 | The three friends, bound and thrown into the furnace heated seven times hotter than usual, were not harmed by the fire, and the king saw a fourth man who looked like a son of the gods walking with them in the fire. They came out without even the smell of burning, and the king praised their God. Tradition | 다니엘 3:25 |
| 587 BC – 586 BC | 예루살렘 | When Zedekiah rebelled against Babylon, Nebuchadnezzar besieged Jerusalem. The city fell, the temple and palace were burned and the walls torn down, and Zedekiah, with his eyes put out and in chains, was taken to Babylon along with the people. | 열왕기하 25:9 |
| 587 BC | 그발 강 | The hand of the LORD brought Ezekiel to a valley full of dry bones and had him prophesy. The bones rattled and joined together, sinews and flesh appeared, and breath entered them so that they stood up as a great army. It was a promise to restore exiled Israel and return them to their homeland. Tradition | 에스겔 37:1 |
| 586 BC – 580 BC | 예루살렘 | Looking at the ruined city, Jeremiah lamented, "How deserted lies the city!" Yet in the midst of despair he confessed hope: "The steadfast love of the LORD never ceases; his mercies are new every morning; great is your faithfulness." Tradition | 예레미야애가 1:1 |
| 570 BC | 바벨론 | As in the dream of the great tree cut down, the proud king was driven from his throne, ate grass like an ox, and was drenched with dew for seven times. When the appointed time ended his sanity returned, and he acknowledged that the King of heaven raises up the humble and praised the Most High. Tradition | 다니엘 4:33 |
| 539 BC | 바벨론 | While Belshazzar drank from the temple vessels and praised idols, the fingers of a human hand appeared and wrote on the wall. Daniel interpreted "Mene, Mene, Tekel, Parsin," proclaiming that the kingdom was at an end, had been weighed and found wanting, and would be given to the Medes and Persians. Tradition | 다니엘 5:5 |
| 539 BC | 바벨론 | That night Belshazzar king of the Chaldeans was killed and the Babylonian empire fell. Darius the Mede took the kingdom and began to rule, so that, as Jeremiah had prophesied, the proud city fell in a single night. Tradition | 다니엘 5:30 |
| 538 BC | 바벨론 | Through the slander of officials, a decree was issued forbidding prayer to anyone but the king for thirty days, but Daniel kept praying toward Jerusalem three times a day. He was thrown into the lions' den, but God sent an angel to shut the lions' mouths, and the next day Darius brought him out unharmed. Tradition | 다니엘 6:16 |
| 538 BC | 바벨론 | When Daniel understood Jeremiah's prophecy of seventy years and repented of his people's sin with fasting, Gabriel appeared and revealed the plan of the seventy weeks. He showed that the time was set for transgression to end, sin to be atoned for, everlasting righteousness to be revealed, and the Anointed One to come. Tradition | 다니엘 9:24 |
| 538 BC | 바벨론 | The LORD stirred the heart of Cyrus king of Persia to issue a decree throughout his kingdom to build the temple in Jerusalem. Any Judeans who wished could return, and he ordered the temple vessels that Nebuchadnezzar had taken to be returned, fulfilling the word of Jeremiah. Tradition | 에스라 1:1 |
| 537 BC | 예루살렘 | Led by Zerubbabel and the high priest Jeshua, more than 42,000 exiles left Babylon and returned to Jerusalem and the hometown cities of Judah. They presented offerings and dispersed to their own towns, beginning a new life in the ruined land. Tradition | 에스라 2:1 |
| 537 BC | 예루살렘 | In the seventh month the returnees gathered in Jerusalem as one, and, though fearing their enemies, built the altar of burnt offering on its old foundation. They offered the morning and evening burnt offerings and kept the Feast of Tabernacles, restoring worship before the temple foundation was laid. Tradition | 에스라 3:2 |
| 536 BC | 예루살렘 | When the foundation of the temple was laid in the second month of the second year, the priests took trumpets and the Levites cymbals and praised the LORD. The young shouted for joy, but the old who had seen the first temple wept aloud, and the sound of joy and weeping was heard far away. Tradition | 에스라 3:10 |
| 535 BC | 사마리아 | The people of the land, whose offer to build together had been refused, weakened the hands of the people of Judah and bribed officials to obstruct the work. Opposition continued from Cyrus to the time of Darius, and construction of the temple stopped for many years. Tradition | 에스라 4:4 |
| 520 BC | 예루살렘 | Haggai rebuked the people for paneling their own houses while leaving the LORD's house in ruins. He cried, "Give careful thought to your ways," and encouraged them that the glory of the latter house would be greater than the former, and Zerubbabel and Jeshua were stirred to resume the work. Tradition | 학개 1:4 |
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